Reconciliation at Parihaka

The tomb of Te Whiti O Rongomai, at Parihaka. Te Whiti passed away in 1907.On 9 June 2017, the Parihaka community  met with Crown officials to receive a reconciliation apology, and $9m restitution for past Crown actions. Looking back  over the history of Parihaka since the invasion of 1881, this was a truly momentous occasion, as many have rightly said.

Enormous credit must go to the Parihaka negotiators and people who made this possible; history was certainly on their side, as it was on the side of Māori in 1881, though of course that provides little consolation in the wake of hurts, losses and dispossession suffered by Taranaki Māori.

Lauren standing beneath the Parihaka Stockade, photo taken about 1988. Te Whiti and Tohu were held in this stockade, after their arrest, on their way to trial in New Plymouth.

Credit must also go to Treaty Minister Chris Finlayson and his officials who were equally determined to bring this day of reconciliation forward. Reading the 1881 Parliamentary accounts of the invasion again, it’s nothing short of amazing how things have turned out. As many as have said before, history does have a certain sense of irony. You can read more about the invasion of Parihaka by clicking here – Parihaka invasion.

The Spinoff Online Magazine invited Danny to assess this reconciliation and its importance for Māori and the country. You can read his essay here – Reconciliation at Parihaka.

The Taranaki Daily News also carried two really good pieces about the ceremony, written by Deena Coster and Tara Shaskey. You can read their articles here – Apology at Parihaka and a New Peace at Parihaka.

Danny Keenan, 'Te Whiti O Rongomai and the Resistance of Parihaka', published by Huia Publishers, Wellington, 2015.Finally, Danny’s book on the invasion of Parihaka, with background and consequences for Taranaki Māori, was published in 2015 – Parihaka and the Resistance of Parihaka (Huia Publishers, Wellington). You can read more about the book here – Te Whiti O Rongomai.

The prologue to this book was also published on the Spinoff Online Magazine – you read this extract here – Prologue to Te Whiti book.

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The logo used to celebrated the centenary of the Pungarehu Primary School in 1992.

Pungarehu Primary School Centenary 1992 

Interestingly, the local primary school near Parihaka, at Pungarehu (where some of the invading troops were housed) celebrated its centenary in 1992.  Danny and his two older sisters, Wikitoria and Jennifer, attended the school in late 1950s. Sadly, the school was closed down in 2003, and the buildings were subsequently demolished.

The Pungarehu School Centenary 1992 - new Prime Minister Jim Bolger chats with Te Ru Koriri Wharehoka, kaumātua of Parihaka. Far left (sitting) is Te Miringa Hohaia, alongside Aunty Poppy Bailey.A centenary in 1992 means of course that the school was opened in 1892, which is eleven years after the 1881 invasion. By then, the area was deemed to be ‘safe enough’ to open a primary school, especially since Native Minister John Ballance had earlier decommissioned and disbanded the Armed Constabulary.

We don’t really use the ‘frontier’ framework in New Zealand history – it’s popular of course in the USA.

The people from Parihaka approach Pungarehu Primary, on the day of official proceedings.

We didn’t have the conditions here which set up a ‘frontier’ situation – like the widespread dispersal of Pākehā populations, and the setting up of ‘new identities’ well away from the influence of urban centres and elites.

The ‘frontier’ framework has some uses in countries like Australia and Canada, though some historians do question its relevance for native peoples. But, all the same, you could say then that, by the 1890s, the frontier in NZ had ‘closed’.

Māori Historians of the Wars

Awesome image used to promote the movie The Dead Lands. Many historians have written about the New Zealand wars; and most have done a fine job of their research and publications. The New Zealand Wars literature, as a result, is quite extensive.

You can read about some of these publications, and how they have contributed to a wars historiography, by clicking here – writing about the wars.

However, the number of Māori historians who have written about the wars is quite limited. Perhaps best known amongst Māori writers of the wars is Buddy Mikaere (below, right), a former Director of the Waitangi Tribunal and most accomplished writer.

Buddy is possibly best know for his book Te Maiharoa and the Promised Land, published in 1997, thō of course he has done heaps since then.

Buddy Mikaere, foremost Māori historian of the NZ Wars.

Other Māori of note include filmmaker and historian Brad Haami (below, left),  and tribal historian Tony Sole. Brad is possibly best known for two of his books, Golan Maaka: Māori Doctor, which was a personal memoir, and Love Stories: Mate Tau. Tony is well-known for his hugely-detailed tribal history, Ngāti Ruanui (see bottom, right).

Brad Haami, well-known Māori historian and filmmaker Monty Soutar (below, right), is also well established as a wars historian. Monty is perhaps better known for his work on Māori and the Second World War, but he has written about the 19th century wars featuring his Ngāti Porou people.

Dr Monty Soutar, accomplished Māori military historian, perhaps NZ's foremost Māori historian at the moment .. (with Buddy and Brad ..).Monty’s PhD thesis focussed on Ropata Wahawaha and his war against Pai Marire adherents who encroached into the East Coast. As Monty argues, these were significant campaigns for Ngāti Porou, as they fought to bring stability of the Coast, whilst keeping a wary eye on the Crown.

Monty is possibly best known for his book Ngā Tamatoa: The Price of Citizenship. C Company 28 (Māori) Battalion 1939-1945 (published 2008). This huge book tells the story of Māori soldiers fighting in Europe  during World War Two.

Danny Keenan, of Ngāti Te Whiti (New Plymouth).

Danny Keenan (left), who is the writer of this website, has also written on the New Zealand Wars. Danny’s research area of interest is Māori political history, specifically the history of Māori-State relations during the 19th century, i.e. until 1912, when the Liberals went out of office.

The wars were of course an integral part of this history. Danny’s PhD examined the Native Land Court in Taranaki, after the Taranaki wars of 1860-1861. You can see some of Danny’s published work here – publications.

The Land Wars on Film

UTU, a movie set in the later NZ Wars of the 1870s, directed by Geoff Murphy, released in 1984.There is no doubt true that the movies possess an enormous power to shape historical images, and memories.

We see this of course in the USA, where popular perceptions of the West – and how it was won from Native Americans – continue to influence how ordinary American folk see their founding years.

The Dead Lands, a movie set in the earlier musket war period of the 1820s, directed by Toa Fraser, released 2014.We don’t have anything like this in New Zealand, given that our movie industry isn’t as all-encompassing as that of the USA. Our homemade movies don’t make such inroads into – and frame – our cultural beliefs.

But we do have some movies that have examined the wars, telling various tales about Māori and Pākehā, and how they fared in times of national and civil conflict. Depicted here are some fine examples which we’ll be reviewing here shortly.

A more recent movie about the wars - River Queen, directed by Vincent Ward, released in 2006.     Rewis Last Stand, directed by Rudall Hayward in 1925.    Pictures, a movie about the Burton brothers who were early photographers of Māori, with the wars as a background, directed by Michael Black, released in 1981..

The Changing Land

Ngatapa Pā, site of battle of January 1-5, 1869. Image from Cowan, NZ Wars, II, p. 272.It can be revealing to compare historic sites, as they once existed, to see how they appear today. This allows us to observe how much the sites have changed, over time – or, how much they remain the same. Landscapes change over time for many reasons, not least which is agricultural development, a real feature of this country’s past of course.

#Ngatapa Pā today.

This page illustrates some of the New Zealand Wars sites – then and now. This is a fairly random selection. In time, thō, these comparative images will be arranged by field of engagement.

The siege of Ngatapa Pā

See images above, left and right, of the site of the Ngatapa battle, then and now. This engagement was fought between January 1-5, 1869, and involved Te Kooti’s people being held under siege by East Coast Māori. To read more of the East Coast wars, of which Ngatapa was a part, see here – East Coast Wars.

Sentry Hill in the 1860s.

Attack on Sentry Hill

Sentry Hill is located mid way between Waitara and New Plymouth, on the road that deviates toward Lepperton and Inglewood.

Sentry Hill today.

On 30 April, 1864, members of a Hau Hau war party attacked Sentry Hill, where a British Army Redoubt occupied an old Pā site named Te Morere. This attack brought the war back to North Taranaki, following an earlier truce of 1861.

The attack proved disastrous for Māori, with about 50 men killed and a further 40 seriously wounded. Today, Sentry Hill is a fairly desolate place, part of a dairy farm, just beside a very busy road. To read more about the battle fought at Sentry Hill, see here – Sentry Hill.

Volkner's Church in 1865.The Death of Volkner

Julius Volkner was a minister of the Lutheran Church based at Opotiki, near Whakatane.

Volkner's Church today - St Stephens, Opotiki.

On 2 March 1865 , Volkner was hanged by Māori, from a tree just outside his church. The Māori were members of Hau Hau war parties, who were raiding in the area at the time. The accused Volkner of being a spy, and meted out this summary and tragic punishment.

Today, Volkner lies buried behind his church, which now stands in the main street of Opotiki. The Māori involved in the hangings were later apprehended by the Armed Constabulary and most were themselves later hanged in Auckland.

Te Pou Tuataki, erected just outside New Plymouth in 1847.Fitzroy’s Pole, New Plymouth

Fitzroy’s Pole, as it is commonly known, was erected by Te Ātiawa just north of New Plymouth in 1847.

Te Pou Tuataki - FitzRoy's pole - today, standing on a busy highway corner near a large shopping arcade.

The pole was erected to signify to Pākehā that no more land would be sold, north of the pole, that is, in the direction of Waitara.

At the time, Māori in the area were involved in a ferocious civil war, between those who wished to sell land, and those who did not.

Māori called the pole Te Pou Tuataki, or the blocking pole. The pole was put in place by Parata Te Huia and Waitere Katatore, and stood 25 feet tall.

The civil conflict amongst Māori however was never satisfactorily resolved, especially once the Crown began taking sides, thus contributing to the outbreak of the war at Waitara in 1860.

You can read more about the war at Waitara, see here – War at Waitara.

Omata Stockade, Omata, which overlooked the road south from New Plymouth.Omata Stockade

The Omata Stockade was built at Omata, just south of New Plymouth, during the turbulent 1850s, when wholesale war threatened North Taranaki.The site of the Omata Stockade today.

The stockade was manned by British troops. Their task was to guard the southern entrance to the town, apprehending any hostile Māori observed moving north, possibly endangering the town.

However, very little action was seen here, with the notable exception of the battle of Waireka, which was fought nearby on 28 March 1860. War had just broken out to the north of New Plymouth, at Waitara, on 17 March. Southern Māori were suspected of trying to move north, in support; they were intercepted at Waireka Pā, and an engagement followed.

Congrats to Harete MP !

Harete (centre) and friends, Bill and Mary.

Ms Harete Hipango has been elected to the seat of Whanganui – congratulations Harete!

Harete is from Whanganui, and has long been a prominent local barrister and solicitor. She is married to Dean, and they have three grown children. Harete is an awesome person and will make a great MP.

Running for Parliament

Harete is now unique because she is holding a General Seat. In the past, we haven’t seen very many Māori holding General Seats. Normally, Māori have been nominated for the Māori seats, which were established as special seats in 1867.

In fact, one of the first Māori MPs to be elected to the national Parliament in 1867 was also from Whanganui – Te Rangi Paetahi Metekingi, quite a name in the history of Māori politics.

As originally conceived, New Zealand's Parliament, drawn by Harry Mathewman. Only the right half of the building (as per image) was ever completed, and still remains.Te  Rangi Paetahi won the seat of Western Māori, taking his place in the House in 1868, bringing vast experience of Māori lived realities to Parliament.

Te Rangi Paetahi Mete Kingi, of Whanganui, one of the first Māori to make it to Parliament, in 1867.Winning a General Seat

However, the first Māori to be elected to a General Seat was James Carroll, elected to the General Seat of Waiapu in 1893. Carroll held this seat until 1919, serving his East Coast constituents – Māori and Pākehā – for over 25 years.

James Carroll’s subsequent career as Parliamentarian was outstanding, especially his tenure as Native Minister from 1899 to 1912, when the Liberals went out of office. One of Carroll’s protégé’s, Apirana Ngata, would go on to great things, and generally eclipse our memories of James Carroll and his many achievements.

Sir James Carroll, from Gisborne, who served a MHR for the General Seat of Waiapu / Gisborne for over 25 years, from 1893 to 1919.

However, he remains a much revered figure in Māori and Pākeha political circles. Thereafter, despite the considerable inherent challenges, Māori have occupied General Seats with considerable success.

More recent Māori MPs in General Seats that spring to mind are Ben Couch (National, Wairarapa 1975-1984), Georgina Beyer (Labour, Wairarapa/List, 1999-2007) and of course Winston Peters (National/New Zealand First, Tauranga/List/Northland, 1996 – present).

Our current Parliament, the Beehive.

It’s an interesting history, Māori political representation in General Seats, as an important part of the complex political fabric of our country. Perhaps a book, one day.

The read more on the awarding of the franchise to Māori, click here – the Māori vote.

Washington DC

Washington Monument, photo taken on 15 January 2009, the day of President Obama's inauguration.If you are planning to visit the USA sometime soon, you must visit Washington DC.

It’s a busy town right now of course; but, if history and monuments are your thing, then Washington is second to none when it comes to its array of memorials and monuments, to say nothing of its great museums, like the Native American Museum and National Archives.

Ngaire and Lauren, outside the White House, Washington DC, 2009.

Not all of Washington’s memorials signify past battles, but many do commemorate past American involvement in wars overseas, like the First World War and Vietnam.

And, surrounding the town and stretching south lie the amazing Civil War battle sites.

Most of the monuments in fact represent past American political history, centred on prominent and revered figures like Abraham Lincoln, Franklin Roosevelt and Martin Luther King.

Georgetown University, Washington DC, January 2009.Washington is also home to Georgetown University, one of the country’s finest centre’s of research and learning.

Academics from New Zealand get the chance to work there for a semester, courtesy of the Fulbright Foundation. Fulbright offer a very generous scholarship for those interested in teaching for a term with the Centre for Australian and New Zealand Studies (CANZ) at Georgetown.

For more on Washington DC, from our perspective at least, plse click here – Washington DC.

What is Māori history?

Huia Histories of Māori. Ngā Tāhuhu Kōrero, published 2012 by Huia Publishers, Wellington, edited by Danny Keenan.

‘Māori history’ can be defined in many different ways – it depends on which historian you are talking to, and whether that historian is Māori or not. But it doesn’t end there.

In this book, Huia Histories of Māori. Ngā Tāhuhu Kōrero, Danny has written an Introduction entitled ‘Land, Culture and History Interwoven’ (edited by Danny, Huia Publishers, Wellington, 2012,  pp. xviii-xl).

In this introduction, Danny discusses different aspects and forms of ‘Māori history’, as seen in recent scholarship by Māori writers. He then sets these frames of reference against the histories of Māori and our country, as canvassed in the book by the featured17 Māori scholars. Watch this space – the chapter itself will be uploaded and will be accessible here, shortly.

Mā Pango Mā Whēro Kā Oti

Another chapter on the nature of Māori history by Danny appears in this book (right), Fragments. New Zealand Social and Cultural History, (eds) Bronwyn Labrum and Bronwyn Dalley (Auckland University Press, Auckland, 2000).

The chapter is entitled ‘Mā Pango, Mā Whero Ka Oti. Unities and Fragments in Māori History’ (pp. 38-53).  In this chapter, Danny argues that ‘Māori history’ is essentially (though not exclusively) framed by notions of customary lore and is centred upon iwi (the tribe) or hāpū (the sub-tribe). So, for example, whakapapa (genealogy) is a important customary framing device used by Māori when thinking about their past.

One of the suggested flags, that might have replaced our current outdated flag ..You can read this chapter by clicking here – Mā Pango Mā Whero Ka Oti.

See here also for further comments on Maori Land and History.

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Right Day, Wrong Date?

Te Wheoro Road, site of the Rangiriri Battle Site, just north of Hamilton. Road is named after Wiremu Te Wheoro MP (1826-1895). We have settled on 28 October as our new New Zealand Wars Day, with preparations underway around the country to commemorate these past conflicts. However, the choice of the date – 28 October – was surprising, having had little to do with the actual wars themselves. The date was chosen by a gathering of tribal leaders held in early 2016.

Why this date chosen? It’s the day, we are told, that the Declaration of Independence was signed, in 1835 in the Far North, between the tribes of Ngā Puhi and a British Resident Agent, James Busby.

Pākehā historians like James Belich have long argued that the wars were ‘wars of sovereignty’. This date, 28 October, references that argument by foregrounding the issue of Māori sovereignty, rather than choosing an actual wars date.

Massey University students visiting site of Waahi Redoubt, near Hawera.

Māori historians, by contrast, have argued that, for Māori, te tino rangatirantanga lay in the land, and was indistinguishable from the land, and the continuing possession of it. Tribes fought, and died, to protect this.

An over-arching ‘sovereignty’ sounds fine, but for Māori it was something always grounded in the land. October 28  denies to Māori the devastating costs of those conflicts, fought for their te tino rangatirantanga, embedded in the tribal estates.

St Stephen's Church, Opotiki, where Rev Carl Volkner was hanged by Hauhau Māori in 1865 His remains are buried around the back of the church.Better Dates – 17 March, 20 November or 5 November ?

A better date might have been 17 March, when the wars started at Te Kohia, near Waitara. The Taranaki Daily News  has recently published an excellent article about the Te Kohia Battle site, you can read it here :  Te Kohia Battle Site .

Another date is  20 November, when Rangiriri was attacked by British forces. Rangiriri was the defining battle of the wars, where, for Māori, the wars were lost. You can read more about Rangiriri, and the Waikato Wars, here – the Battle for Rangiriri.

Or, 5 November when, say some historians, the Land Wars finally came to a close. On 5 November 1881, Parihaka was invaded and its leaders arrested. You can read more about this here – Invasion of Parihaka.

What’s in a date?

Massey University students visit the site of the Tuturumokai Redoubt, Hawera, 2004.Everything. If anything, 28 October represents, not a sense of history, but modern Māori political realities, representing the state of Crown-Māori relations today which are centred on still outstanding issues of Māori autonomy, or sovereignty.

The date seems less about the wars, and more about Māori seeking constitutional or political leverage. A date more reflective of the Māori experience of those wars, with all of the hurt, dispossession, loss and devastation has been by-passed, and that is a great shame.